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The Auroch or Uruz is a species of wild cattle that inhabited regions of Europe, Asia and North Africa.
It is considered the ancestor of current domestic cattle and is the first case of extinction to be documented, as a consequence of the high hunting as well as the introduction of modern cattle. The decline and extinction of the last wild aurochs is believed to have occurred in 1627 in the Jaktorów forest, Poland. Although the Auroch is considered a food source, it is distinguished by its physical traits such as strength, speed, endurance and courage. However, these physical traits are intertwined with symbolic powers, derived from a superstition associated with certain members of the animal elements such as the skin of the skull and a cross-shaped bone near the heart being coveted for their magical and supernatural properties.
Her Name Was Europa is Juan David González Monroy and Anja Dorniden’s first feature film and explores, with a clinical eye, the modern attempt to resurrect the aurochs from eternal extinction. (Inês Lima Torres)
This film is not in English and does not have subtitles in English.
This film is not in English and does not have subtitles in English.
This film is not in English and does not have subtitles in English.
This film is not in English and does not have subtitles in English.
This film is not in English and does not have subtitles in English.
Guy was a London Zoo gorilla famous for his gentle disposition and for receiving sweets from visitors. Here, his inner life is perhaps more similar to that of a detective from a saxophone-soaked eighties noir, who comments vaguely on the human experience. A contrast capable of causing a smile on the stoniest of faces. (Ana Cabral Martins)
Existence is a complex web of tragic-comic events. Everything is connected to everything. A school trauma, a visit to a friend at a psychiatric institution, childlike diagrams, ink paintings, super 8 film clips, sculptures of plasticine and burnt wood.
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In the construction of childhood memories, it is not necessary to obey the logic of adulthood. Memory does not have to be factual truth, it can be poetic, affective and absurd. Like ink poured into milk, the images are formed in a liquid mixture that evokes a dance. The ideas appear superimposed in drawings, graphics, doodles and sculptures, reproducing with extraordinary artistic freedom a child’s universe where the subject still has the power to create his own narrative. (Margarida Moz)
Piñeiro’s films are like himself: sober, elegant, distinct and special. Isabella, named after a Shakespearean character, is the aspiration of Mariel who wants to represent her but finds it difficult to concentrate due to financial problems. The film is never simple in its construction and the viewer is invited to unravel the countless possibilities of narrative that each scene gives us. So, who looks at what, as in the magnificent opening where we see a person at the bottom of a small pier and we will review this shot often and in different ways. In Piñeiro’s cinema, the characters take the pain of those who they want to play as if life is nothing more than an acting game, which means a fine and critical thinking about contemporary society. It is not a coincidence that he takes advantage of the Shakespearean universe of great themes to establish a common universal point, and then he is free to speak about what interests him. Its great power is to make things simple and meaningful. (Miguel Valverde)
Keyboard Fantasies is not a popular record – not even to those into the spectrum between folk and ambient. When listening to it, with more or less attention, we learn very little about Beverly-Glenn Copeland. The way the musician balances his beats, as well as his silences and his tender voice, don’t gives us any hint about his life as one of the faces of the never-ending fight for the LGBT rights in Canada 70s, a time when it was still punished by law. If we can admit that his music stays in our minds for its balance, we can say that it’s with the same stability that Beverly tells us about his life and the record that was only valued three decades after its first edition. A story of struggling, courage and spiritual wisdom, teaching us that “We are ever new”. (Filipa Henriques)
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Somewhat bigger than a neighborhood and smaller than a city. It watched closely the Los Angeles metropolis, but the orography and the surrounding nature acted as a protection from it. In the 1960s, Laurel Caynon was one of the epicenters of the musical American counterculture that defined the decade. Impressive as it may seem, it seemed everyone found a home, shelter and inspiration there: The Mamas And The Papas, The Doors, Love, Franz Zappa, Joni Mitchell, The Monkees, Neil Young and Stephen Stills’ Buffalo Springfield, Gene Clark and David Crosby’s Byrds – therefore, also Crosby, Stills & Nash. Them and those who came, guided by them, which could be The Beatles, Bob Dylan or Dennis Hopper.
“Laurel Canyon: A Place In Time” tells us, as the title goes, the story of a time and a place. Someone calls it “the garden of Eden”, but this is a garden made of electric sounds and the ambition to create in those mountain houses a new reality – free, creative and brotherly. Then came Charles Manson, time passed by, success corrupted brotherhood and youth experienced an heads-on collision with life outside that idyllic bubble. The fascinating and inspiring Laurel Canyon was inevitably doomed to fail, but that, in fact, only adds to the romanticism of the echo we still hear calling from the distance. (Mário Lopes)